The Holy Lance, also known as the Lance of Longinus, holds a significant place in Christian tradition as the weapon believed to have pierced the side of Jesus during his crucifixion. Tradition holds that the Vatican Basilica has the jealous custody of a relic that is part of the Holy Lance. 

The Gospel of John provides the sole biblical reference to this event, recounting that a Roman soldier named Longinus, on the eve of the Sabbath, ensured Jesus' death by piercing him in the side with a lance. This act, as described in John 19:34, has sparked centuries of reverence and fascination across Europe and inside the Vatican.

The Figure of Saint Longinus: A Soldier of Faith

The story of Saint Longinus has evolved into various local legends, contributing to the rich tapestry of Christianity. The city of Lanciano in the Abruzzo region asserts itself as his birthplace, claiming that his martyrdom occurred there. Conversely, Mantua in Lombardy contends that Longinus preached in the area, was martyred there, and brought relics of the Lord's Precious Blood and the sponge used during the Passion to the city's Basilica of St. Andrew. 

The diverse narratives surrounding Saint Longinus highlight the widespread devotion and the impact of his acts recorded in the Gospel of St. John and in legends that go beyond the scriptural tradition.

Liturgical Commemoration

The feast of St. Longinus was historically celebrated on March 15th. The Roman Martyrology, however, mentions the Saint on October 16th without any mention of martyrdom. The entry states: "At Jerusalem, the commemoration of Saint Longinus, who is venerated as the soldier opening the side of the crucified Lord with a lance."

Inside the Vatican

The statue of Saint Longinus, sculpted by Gian Lorenzo Bernini and housed in Saint Peter's Basilica, stands as a testament to his role in Christian history. The statue is one of four statues standing in the pillars' niches supporting Michelangelo's dome. 

In the Vatican, a special ceremony takes place in St. Peter's Basilica during the first week of Lent. On the eve of the second Sunday of Lent, the canons of St. Peter's Basilica gather with the Archpriest of the Basilica, presently Mons. Mauro Gambetti, and with concelebrating priests and the other ministers. They process to the High Altar, presently under restoration, which marks the tomb of St. Peter. They meet the faithful at the foot of the altar, who are waiting for the liturgy to begin. 

The celebrant begins with the opening prayer and incenses the procession cross, which bears the corpus of Christ. The choir sings the litany of the Saints until the intonation of "Saint Peter, pray for us," which is sung three times in honor of the "station," which is kept on this day in Lent. Each day during Lent, the local Church of Rome pilgrimages to a different tomb of a martyr. This pilgrimage is called the Roman Station Church pilgrim itinerary. 

After the third intonation to Saint Peter, the altar servers behind the crossbearer lead the procession. They are followed by the concelebrating priests, the canons, and the celebrant. The procession goes down the nave of the Basilica. Those present, the nuns and faithful alike join in the procession, continuing to sing the litany of the Saints. The procession continues through the Basilica, culminating in the area of the Altar of the Chair for the Holy Mass.

Another Procession

After the Mass, a special moment unfolds as the ministers and servers process around the High Altar as the choir sings the Stabat Mater. The following antiphon is also sung in Latin: Unus militum lancea latus eius aperuit et continuo exivit sanguis et aqua. The translation of which is: One of the soldiers opened his side with a spear, and immediately there flowed out blood and water.

Due to the works on the baldachin of St. Peter’s, the procession this year continued around the canopy of the altar and paused in front of the statue of St. Andrew. The clerics take off their head coverings, mitre and birettas, and face the chapel above the statue of St. Veronica. A prayer is said by the canon who is about to expose the relic of the Holy Lance. He then goes to fetch the relic accompanied by two additional canons. 

The bells begin to ring. Slowly, three canons exit the chapel onto the loggia, and one with red gloves carries the relic of the lance of St. Longinus. The canon, accompanied by the other two, proceeds to show the relic in all directions for the veneration of those present while the thurifer incenses the relic from down below. 

The bells sound one more time as the relic is processed back into its chapel—finally, the ministers of the Mass process to the sacristy of the Basilica. Thus, the station liturgy is done. 

A Lenten example

According to tradition, Longinus not only witnessed the crucifixion but was also healed of a malady of the eyes by the blood that flowed from Jesus' side. He is said to be the centurion, as well, who said, "Truly, this man was the Son of God." (Matthew 27:54)

In the intricate tapestry of Roman tradition, the Holy Lance and the figure of Saint Longinus stand as symbols of devotion, sacrifice, and healing. The biblical reference in the Gospel of John, coupled with centuries of veneration, has woven a narrative that forms the very fabric of the Lenten experience in the local Church of the Diocese of Rome and the spirituality of St. Peter's Basilica. 

The Holy Lance continues to captivate hearts and minds, inviting believers to contemplate the profound significance of Christ's sacrifice on the cross and to say with Saint Longinus: "Truly, this man was the Son of God."